Vanchiyar Kaandam bestows a new facet to Silapathikaram
Tuesday,
07 May 2013 23:09 HINDU
Silapathikaram is a story which has been told and retold by many,
mostly upholding the moralistic tone in it or stressing the lesson of an all
forgiving and chaste wife who in spite of the adultery committed by her husband
to her, dares to stand even against the king to take revenge on his death. But
Vanchiyar Kaandam by writer Pralayan takes the epic to a newer and more
powerful level simply by disrobing the epic of its holiness. Pralayan
simplifies the story to present Kannaki as an ordinary girl, with dreams and
expectations of a newly married, the wife jealous of the other woman who had
attracted her husband, and as a woman who pacifies her mind saying that may be
she was less beautiful or under qualified than her husband’s lover. The play
inspired by the South Indian epic Silapathikaram (100-300 CE) narrates the
story Kannaki through the eyes of those characters whose role had been mediocre
in the epic.
While Silapathikaram conveys the story of Kannaki’s anklets;
vicious plotting by adulterous courtesans who were after the wealth of
Kannaki’s husband Kovalan which resulted in his death penalty. Unlike the epic,
the play “Vanchiyar Kaandam” revolves around three characters Kaavarpendu-
Kannaki’s stepmother and wet nurse (a slave bought by her father), Kannaki’s
friend- Thevanthi and Aiyai- the daughter of Madari, the women who gave asylum
to Kannaki and Kovalan at Madurai. The play is about their remembrance of
Kannaki as a woman who was forced to tolerate hardships of life including her
husband’s adultery.
“The conflict they find as they see the deified image of Kannaki
and the recollected image of real Kannaki whom they lived with is the essence
of the play”, Says the playwright of the drama, Pralayan. Who is the founder
convener of Chennai based theatre group Chennai Kalai Kuzhu, which is
spearheading the open-air political theatre movement in Tamil Nadu.
The director of the play, R. Raju says that the performers and
participants of the play come from different walks of life. “The participants
of the play include scholars, load man, painter, service professionals etc.
They are participants of a one-month long intensive production oriented theatre
workshop which was conducted by the National School of Drama, (Regional
Resource Centre), Bangalore in collaboration with the South Zone Cultural
Centre, at Tanjore.”, he said. Even the main characters had been amateurs in the
field. To which R. Raju says, “Where could we get seasoned women actors in the
field of drama?
The opportunity to watch the play was bestowed on the reporter
when the valedictory session of “Vanchiyar Kaandam”, was held here at
Pondicherry University Convention-cum-Cultural Centre. This was a chance for
many to re-read the story of Kannaki and her anklets.
One of the audiences of the play P. Bhuvaneswari told that the
retelling such an epic in the current context is very relevant. “It so happens
that in idolizing the strugglers or the victims, we are in fact diluting the
hardships they had to face. We take the stories of Gods for granted as we
believe they are immune to hardships. Only real characters in real contexts
could make us realise their pain. Only then could the genuine intention with
which the artists’ conceived their art could be fulfilled.”
The play was performed around the State and outside and had been
applauded for the difference in the stream of thought. Demystification of a
godly character itself had been a challenge and to successfully uphold it as
the story of any woman who passes through a similar context is praiseworthy.
The valedictory function was presided by T. Parasuraman, President
of Progressive Writers’ Artists’ Association, Puducherry and Professor Chandra
Krishnamurthy, Vice-Chancellor, Pondicherry University gave the special
address.
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