vancheyar kandem drama
- A Daily Paper
For well-known
theatre-person Pralayanshanmugasundaram Chandrasekaran — he goes simply by
Pralayan — theatre wasn’t part of his plan. “It took over, like a contagious
disease,” he says.
The playwright and
director of street plays in Tamil Nadu was in the city recently in connection
with the staging of his latest play, Vanchiyar
Kaandam . His group, Chennai
Kalai Kuzhu, produces political street theatre.
Pralayan completed
a degree in Mathematics, and jumped straight into full-time theatre. Over the
30-year engagement with social theatre that followed, his preoccupation has
been with political theatre — “most of my plays try to explore our social
reality.”
So his plays have
dealt with themes such as the Bhopal gas tragedy and custodial violence.
Vanchiyar
Kaandam , his latest play, takes one episode from the Tamil epic Silapathikaram , and expands that to suggest an
alternative story, told through “ordinary characters, on the sidelines of the
epic”.Silapathikaram ,
often credited to Elango Adikal, tells the story of Kannagi’s revenge on the
Pandyan king for wrongfully sentencing her husband to death. At the end of Silapathikaram is a celebration at a newly built
temple. Vanchiyar Kaandam picks up at this point, taking as its
protagonists three briefly mentioned women characters. As these characters —
Kaavarpendu, Thevanthi and Aiyai — visit the temple festival and make their way
down from the hills, they share their memories of Kannagi; they slowly realise
a conflict between the deified and the lived experience of Kannagi. This
conflict is at the heart of the play.
Pralayan points to
a previous work, Paari
Padukalam , which reflects
his preoccupation with social history. Here, the story of how a popular village
chieftain was annihilated by the mighty Chera, Chola and Pandya empires, is
examined from the villagers’ point of view. “There is a lot of glorification of
the past. There is a need to question and understand it: this is an attempt in
that direction.”
If Paari Padukalam focuses on the ‘other side’ of history
and wars, Vanchiyar Kaandam is preoccupied with the figure of the
woman as a repository of virtue, says Pralayan. “How do we understand women in
a modern context? How did this cult of the ‘patni’ arise? It’s a very
20th-century understanding to paint Kannagi as a heroine because of her passive
devotion to her adulterous husband.”
Their resonance
While there might
be plenty of matter to analyse in his plays for academics — notions of
retelling history, the hierarchical structures of class and caste in dominant
versions, and so on — does Pralayan think his works resonate with the average
theatregoer? Does the flashback format used in Vanchiyar Kaandam , for instance, offer enough drama to
sustain the production? Pralayan thinks so. “Truths are interesting.
Enlightenment is entertaining. People enjoyed it.”
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